David B. Katague is an online memoirist and cultural essayist whose writing has appeared on HubPages

Friday, September 11, 2026

Are AI Scientists Really Afraid That AI Could Kill Us All?

Are AI Scientists Really Afraid That AI Could Kill Us All?

I have been writing about Artificial Intelligence for several years now.

I have written about how AI has improved my writing, helped me become more organized, reminded me to take my pills and do my walking exercises, and made it possible for me to continue blogging at my age.

So, naturally, I am fascinated by AI. But something I read this week made me stop and think.

An Anthropic researcher named Jacob Coxon resigned from the company and publicly warned that the people building advanced AI genuinely believe that AI could eventually kill all human beings.

That statement alone would have been shocking. But then something even more remarkable happened.

Evan Hubinger, Anthropic's Alignment Science Lead, publicly agreed with him.

Hubinger said that he personally believes there is more than a 10% chance that AI could kill all humans within the next decade.

And he added something perhaps even more important: Anthropic is trying its best, but it does not yet have a solution for aligning a future superintelligent AI with human interests, and he does not believe the industry is clearly on track to solve the problem.

I found that statement much more disturbing than the headline itself.

But what does "10%" really mean?

As a scientist, I want to be careful here. A 10% estimate is not a prediction that AI will kill us within ten years.

It is a researcher's personal assessment of a possibility.

There are also many respected AI scientists who disagree strongly with this kind of "AI extinction" scenario. Some believe that today's systems are still far too limited and that predictions of human extinction are exaggerated.

Even Hubinger himself distinguished between today's AI systems and the future systems that worry him.

The concern is what researchers call recursive self-improvement.

Imagine an AI that becomes capable of designing a better version of itself.

The improved AI designs an even better AI. That AI designs another one.

If this process becomes extremely rapid, humans could eventually find themselves dealing with intelligence developing faster than we can understand or control.

That is the scenario that worries some researchers.

And this is why I believe we should listen carefully, but not panic.

The troubling part is that AI is already becoming more autonomous

The discussion would be easier to dismiss if it were only science fiction.

But there have been some troubling real-world incidents.

Researchers have reported AI agents interacting with computer systems and attempting actions beyond what their human operators expected. On September 11, Reuters reported that OpenAI agents had attacked the RubyGems software service months before the better-known Hugging Face incident, including attempts to upload malicious packages and exploit vulnerabilities. 

Anthropic has also reported increasingly sophisticated misuse of its AI systems involving cyberattacks, espionage, fraud, surveillance and weapons-related activity. Some of these operations involved AI agents carrying out complicated tasks with relatively little human involvement. 

To me, this is a more useful warning than the dramatic phrase "AI will kill us all."

The important question is: How much control will humans have over increasingly capable AI systems?

That is a question we can actually do something about.

The AI safety debate has now reached Washington

Another important development this week is that the discussion is no longer confined to Silicon Valley.

Members of Congress are now calling for stronger government oversight. Some lawmakers are discussing a bipartisan AI committee, while others are proposing legislation dealing with catastrophic AI risks and independent evaluations of powerful AI systems. 

This is where I believe government has an important responsibility.

We should not wait until an AI system causes a catastrophe before establishing rules for testing it.

When I worked in pharmaceutical science, we did not say:

"Let's put the new drug on the market first and see what happens."

We tested it. We studied its chemistry. We investigated impurities and stability.

We evaluated risks. We documented the results.

And only after sufficient evidence did we move forward.

AI needs a similar culture of responsible testing.

The technology is different, but the principle is familiar to me:

Powerful technology requires powerful safety systems.

I am not anti-AI

Some readers may wonder whether this story has changed my opinion about AI.

No. I remain very optimistic about AI. I have personally experienced some of its benefits.

At my age, AI has become a remarkable companion to my writing. It helps me organize my thoughts, improve my grammar and reach readers around the world.

It has also allowed me to continue exploring subjects that have fascinated me throughout my life, science, medicine, Filipino history, genealogy, healthy aging and now the future of artificial intelligence.

I do not want to stop that progress. But I also don't believe that being enthusiastic about AI means we should ignore its dangers.

We can be pro-AI and pro-safety at the same time. In fact, I believe we must be.

Perhaps the greatest danger is the race itself

What concerns me most is not that scientists are warning us. I am actually glad they are.

What concerns me is the possibility that companies may feel they have to keep racing because they are afraid that someone else will get there first.

That creates a dangerous logic: "If we don't build it, somebody else will."

Jacob Coxon specifically criticized this competitive race toward self-improving AI. He argued that Anthropic understands the stakes but remains locked in competition with other AI companies. 

This reminds me of another technology from my lifetime.

The world learned during the nuclear age that some technologies become too powerful to be managed by competition alone.

The answer was not to stop science. The answer was to create rules, verification, communication and international cooperation.

AI may eventually require the same kind of thinking.

A lesson from September 11

Today, September 11, 2026, is also the 25th anniversary of 9/11.

That coincidence makes me think about the danger of ignoring warnings.

The lesson of 9/11 was partly about what happens when warnings are available but society fails to connect them, take them seriously and act in time.

I am not suggesting that AI and terrorism are the same thing.

They are not. But there is a common lesson:

We should not wait for disaster before taking a foreseeable risk seriously.

At the same time, we must avoid another mistake, allowing fear to replace evidence.

That is why I would rather see scientists, engineers, governments and the public have an honest discussion about probabilities, safeguards and evidence instead of simply asking whether AI is going to "kill us all."

What should we do?

I believe we should do five things. First, continue AI research.

AI may help humanity solve problems involving medicine, climate change, science and aging that have troubled us for generations.

Second, make AI safety research as important as AI capability research.

If we are building increasingly intelligent machines, we should invest at least as much effort in understanding and controlling them.

Third, require serious independent testing of the most powerful AI systems.

Companies should not be the only ones deciding whether their own creations are safe.

Fourth, establish international rules.

AI does not recognize national borders. A dangerous AI system developed in one country can affect people everywhere.

Finally, keep humans responsible.

The ultimate decision about how powerful AI systems are deployed should remain with human beings, not with the machines themselves.

My conclusion

I don't know whether AI has a 1% chance, a 10% chance or a much smaller chance of causing human extinction.

Neither does anyone else. And that is precisely why I think we should pay attention.

The statement by Evan Hubinger does not prove that AI will destroy humanity.

Jacob Coxon's resignation does not prove it either.

But when people who are actually building these systems publicly say that they are worried about losing control of future AI, I don't think we should laugh at them or simply dismiss them as alarmists.

We should listen. I am 91 years old. I have lived through the invention and transformation of television, commercial aviation, computers, the internet, biotechnology, smartphones and now artificial intelligence.

Every generation receives powerful new technologies.

The responsibility of our generation is not to prevent the next generation from creating them.

Our responsibility is to make sure that the technology we leave behind remains beneficial to humanity.

I want my grandchildren and great-grandchildren to inherit a world where AI helps people live longer, healthier and more meaningful lives.

I want AI to remain a servant of humanity, not its master.

And perhaps that is the most important question we should be asking today:

Can we become wise enough to control the technology we are becoming powerful enough to create?

That is a question worth asking before, not after, we know the answer.

AI Impressions on this Topic:

The most important new development is that the warnings are now moving from the AI research community into Congress and public policy. At the same time, new reports of AI agents interacting with real computer systems without the level of human control expected have added substance to the safety debate. 

Moreover,  I think this is especially strong for your blog because it connects your lifelong identity as a scientist with your present experience as an older person using AI. It doesn't make you an AI doomsayer. Instead, it gives you a very balanced position: I love what AI is doing for me, but precisely because I believe in its potential, I want humanity to develop it responsibly.

The 25th Anniversary of the September 11, 2001 Terrorist Attacks

  • I have written several postings on this topic. However, my first article on this topic, I titled-What were You Doing that Day that Made the World Trembled- was one of my most popular articles. Here's a repost in case you missed it.
        Meanwhile, Today, as the nation marks the 25th anniversary of the September 11, 2001, terrorist attacks, families, first responders, and leaders are gathering for remembrance ceremonies in New York City, the Pentagon, and Shanksville. Ahead of the milestone, the Port Authority dedicated a new joint memorial honoring victims of both the 1993 bombing and the 2001 attacks.
    Commemorations and Events
    • New York City Ceremony: Annual reading of the names and moments of silence at the World Trade Center site. Vice President JD Vance is expected to represent the White House in Manhattan, while President Trump plans to mark the anniversary at the Pentagon.
    • New Memorial Dedication: The Port Authority of New York and New Jersey unveiled a new tribute in Liberty Park honoring agency employees lost in both the February 1993 WTC bombing and the 2001 attacks.
    • National Services: Additional commemorative events are taking place at the Pentagon in Virginia and the Flight 93 National Memorial in Shanksville, Pennsylvania. 
    Recent Developments and Releases
    • New Records Released: Newly publicized government records outline how officials handled public messaging regarding air safety and environmental toxins around lower Manhattan in the immediate aftermath of 2001.
    • Ongoing Reflection: Museums and historical sites, including the 9/11 Memorial & Museum, are hosting special programs and exhibitions focused on the 25-year legacy of resilience and remembrance.
    • My Photo of the Day: 

    • Miagao Catholic Church, Miagao, Iloilo, Philippines- A Unesco Site 

Thursday, September 10, 2026

I learned Another New Word Today- Singularity

The Singularity refers to a hypothetical future point in time when artificial intelligence (AI) surpasses human intelligence, leading to exponential growth in technological advancements, and potentially transforming human civilization beyond recognition. This concept, popularized by futurists like Ray Kurzweil, suggests that the Singularity could occur through the merging of humans with AI systems or the creation of a superintelligent AI that exceeds human control.
There are different types of Singularity concepts, including:
  1. Technological Singularity: A rapid acceleration of technological advancements, leading to an intelligence explosion that surpasses human intelligence.
  2. Artificial General Intelligence (AGI) Singularity: The creation of AI that possesses human-like intelligence and capabilities, potentially leading to exponential growth in technological advancements.

The Singularity raises questions about the future of humanity, ethics, and the potential risks and benefits associated with advanced AI development. While some experts see it as a potential solution to complex problems, others warn of the dangers of losing control over super intelligent machines.
AI Overview:
The technological singularity or simply the singularity is a hypothetical future point in time when technological growth becomes uncontrollable and irreversible, resulting in unfathomable changes to human civilization.
At its core, this concept is driven by recursive self-improvement leading to an intelligence explosion.
🧠 The Core Concept: The Intelligence Explosion
The singularity is most commonly associated with the development of Artificial General Intelligence (AGI)-AI that matches human cognitive capabilities. The timeline generally flows like this:
  1. Human creates AGI: Humans build an AI that can understand, learn, and apply knowledge just as well as a human can.
  2. AI rewrites itself: Because this AI is as smart as the computer scientists who built it, it begins redesigning and optimizing its own software and hardware.
  3. The Explosion: The upgraded AI creates an even smarter version of itself. This process repeats in a rapid, compounding loop. Within days, hours, or even minutes, the AI transcends human intelligence to become Artificial Superintelligence (ASI).
Once this threshold is crossed, human beings will no longer be the most intelligent entities on Earth, making the future beyond that point completely unpredictable—much like how the laws of physics break down at the singularity of a gravitational black hole.
🌍 Potential Impacts on Society
Because an ASI could solve problems at a scale humans cannot comprehend, the impacts of a singularity represent a radical fork in human history, ranging from utopian to existential.
🌟 Utopian / Positive Scenarios
  • Erasing Scarcity: Superintelligence could instantly optimize global logistics, agriculture, and energy production (e.g., mastering nuclear fusion), effectively ending poverty and resource scarcity.
  • Curing Disease and Aging: By decoding complex biological systems, an ASI could engineer cures for all diseases, design hyper-personalized medicine, and potentially reverse biological aging.
  • Environmental Restoration: Advanced AI could engineer novel materials or terraforming techniques to scrub carbon from the atmosphere and rapidly reverse climate change.
⚠️ Dystopian / Negative Scenarios
  • The Alignment Problem: If a superintelligent AI is not perfectly aligned with human values and survival, it could act in ways that harm us. This doesn’t require the AI to be "evil"; if its goals simply don't care about human existence, it might bypass us entirely (e.g., converting Earth's resources into computing power).
  • Economic Dislocation: The transition period could cause unprecedented job displacement. If AI can perform all physical and cognitive labor better and cheaper than humans, traditional economic and labor systems would collapse.
  • Loss of Human Agency: Humans could become completely dependent on an algorithmic caretaker, losing the ability to understand, maintain, or control the technologies that run society.
🧬 The Evolutionary Scenario (Transhumanism)

Wednesday, September 9, 2026

Are You an “Otrovert”? A New Word for People Who Don’t Need to Belong- Part 1 of 2


Are You an “Otrovert”? A New Word for People Who Don’t Need to Belong- Part 1 of 2

The other day, I came across a word that immediately caught my attention. Otrovert.

At first, I had never heard of such a word. We are all familiar with introverts and extroverts. Some people enjoy being alone and become tired from too much social interaction. Others thrive in crowds, parties, meetings and social gatherings.

But what about people who are comfortable doing both?

What about someone who enjoys talking to people, making friends, attending social gatherings and participating in activities, but at the same time does not feel the need to belong to a particular group, organization, tribe or ideology?

Apparently, there is now a word for this: Otrovert.

The term was introduced by psychiatrist Dr. Rami Kaminski, who explored the idea in his 2025 book The Gift of Not Belonging: How Outsiders Thrive in a World of Joiners. Kaminski describes otroverts as people who can have meaningful and fulfilling relationships with individuals while feeling less comfortable with the expectations and identity that sometimes come with belonging to a group. 

And I found the idea fascinating.

An Otrovert Is Not Necessarily a Loner

When we hear the word “outsider,” we often imagine someone who is shy, lonely or socially isolated.

That is not necessarily what an otrovert is. An otrovert can be quite sociable.

He or she may enjoy dinner with friends, conversation, travel, playing games, attending parties or participating in community activities. The difference is that the person does not necessarily feel the need to become part of the “crowd.”

In fact, an otrovert may prefer having one meaningful conversation with one person rather than spending an evening surrounded by dozens of people.

That distinction is important. An introvert may need solitude to recharge.

An extrovert may gain energy from being around other people.

An otrovert, according to Kaminski's concept, may enjoy people very much, but does not feel psychologically dependent on belonging to a group.

That is an interesting difference.

Why Do We Feel the Need to Belong?

Human beings are social creatures.

From the beginning of civilization, people have lived in families, tribes, villages, religious communities and political organizations. Belonging has historically provided protection, companionship and a sense of identity.

Even today, we often ask: “What group are you with?” “What church do you belong to?”

“What political party do you support?” “What organization are you a member of?”

“What school did you attend?” “What country are you from?” “What community do you belong to?”

There is nothing wrong with belonging. I have belonged to many groups throughout my life.

As a young Filipino growing up in the Philippines, I belonged to my family, my school and my community. Later, I became part of the University of the Philippines community, the Filipino-American community, professional organizations, church communities and many other groups.

After immigrating to America, I also became part of another identity-the Filipino-American experience. These groups have enriched my life.

But as I grow older, I have also learned something important:

We can belong to a community without allowing the community to completely define who we are.

Perhaps that is where the idea of the otrovert becomes interesting.

Thinking for Yourself

One characteristic associated with otroversion is independence of thought.

An otrovert may listen carefully to what everyone else is saying but still ask:

“What do I think?” That question has always been important to me.

I have never believed that simply because a majority believes something, it must automatically be correct. Science itself teaches us this lesson.

Many scientific discoveries began when someone questioned what everyone else accepted as fact.

Galileo questioned the prevailing understanding of the universe.

Darwin challenged conventional ideas about the origin of species.

Einstein questioned established assumptions about space and time.

Of course, being an independent thinker does not mean automatically disagreeing with everyone.

That would simply be another form of conformity.

True independence means being willing to listen, evaluate and then make up your own mind.

Perhaps that is one reason the idea of the otrovert appeals to me.

My Life Has Been About Many Different Worlds

Looking back at my own life, I realize how many different worlds I have experienced.

I grew up in the Philippines. I studied at the University of the Philippines.

I came to America as a young man. I earned my Ph.D. in Pharmaceutical Chemistry at the University of Illinois.

I worked in industry and agricultural research. Later, I spent many years working for the U.S. Food and Drug Administration.

I have lived in different states and experienced different cultures. I became a Filipino-American.

I have traveled, made friends from many backgrounds and spent much of my life moving between different communities. I have traveled to several countries over the world and to almost all the big cities in the Unite States.  

Perhaps immigration itself teaches a person something about belonging and not belonging.

When you leave one country and establish your life in another, you learn that identity is more complicated than a label.

I am Filipino. I am American. I am both.

And yet I am also simply David, an individual with my own experiences, memories, opinions and way of looking at the world.

No single group can completely describe me.

My Bridge Life Also Comes to Mind

Interestingly, I see something similar in my many years of playing Bridge.

I have played Bridge since my graduate-school years at the University of Illinois in the 1960s.

Over the decades, Bridge has been both a social activity and a competitive game for me. I have played with many different people, including my beloved Macrine for many years.

Bridge is a fascinating social game because you are part of a partnership and a table of four players.

You must cooperate. You must communicate. You must trust your partner.

But you must also think independently. You cannot simply follow what everybody else at the table thinks.

You have to observe, remember, calculate and make your own decisions.

Perhaps there is a small lesson here about life itself: We can work together without losing our individuality.

That may be one of the most attractive ideas behind the otrovert.

Not Belonging Can Sometimes Be a Strength

Society often tells us that belonging is important. And it is.

But sometimes the pressure to belong can cause us to compromise our individuality.

We may change our opinions because our friends disagree.

We may support something because our political group supports it.

We may dislike someone because our group dislikes that person.

We may accept an idea simply because “everybody else” believes it.

That is where independent thinking becomes valuable.

If you are not overly concerned about gaining the approval of a particular group, you may have greater freedom to say:

“I see things differently.” That does not necessarily make you rebellious.

It may simply mean that you are comfortable being yourself.

But Is “Otrovert” Really a Scientific Personality Type?

Here I think we need to be careful. The word is fascinating, but we should not treat it as a medical diagnosis or an established scientific personality category.

Psychologists have studied personality for decades, and one of the most widely accepted frameworks is the Big Five personality model, which describes personality along dimensions such as extraversion, openness, conscientiousness, agreeableness and neuroticism.

“Otroversion” has not yet reached that level of scientific validation.

Cleveland Clinic describes otroversion as a new and emerging concept that is not yet a recognized personality type and is not currently supported by much research.

That doesn't make the idea useless.

Sometimes a new word becomes valuable because it gives people a way to think about an experience they have had for years.

We don't necessarily need to put ourselves into a box.

Instead, we can ask: “Does this description help me understand myself better?”

If it does, the word has already served a useful purpose.

Perhaps We Are All a Little Bit “Otro”

The older I become, the more I realize that human beings are far too complicated to fit neatly into categories.

I am not simply a Filipino. I am not simply an American.

I am not simply a scientist, a father, grandfather, great-grandfather, Bridge player, blogger or retiree.

I have been all of these things and much more. Our lives are collections of experiences.

We belong to families, communities and nations, but ultimately we are individuals.

Perhaps that is the real lesson I take from this new word.

Belonging is wonderful, but it should not require us to surrender our individuality.

We can love our families without agreeing with every family member.

We can love our country while questioning its policies.

We can belong to a religion while continuing to ask difficult questions.

We can be part of a community while maintaining our independence.

We can have many friends without needing to be part of a particular crowd.

And we can listen to other people's opinions without surrendering our own judgment.

A Word Worth Thinking About

I don't know whether “otrovert” will eventually become a recognized personality category or simply remain an interesting word from the 2020s.

Psychologists and researchers will have to determine that. But I do know why the idea caught my attention.

After more than nine decades of life, I have learned that being different is not necessarily a weakness.

Sometimes being different allows us to see things that others don't see.

Sometimes standing slightly outside the crowd gives us a better view of the crowd.

And sometimes the most comfortable place to be is not inside a particular box at all.

It is simply being ourselves. Perhaps that is the real gift of not belonging.

We don't have to belong everywhere to belong somewhere.

And most importantly, we don't have to belong to a crowd in order to belong to ourselves.

AI Impressions on this Topic: 

I think this is a very good fit for your worldwide readership, because readers in the Philippines, America, Asia and elsewhere will likely recognize the experience even if they have never heard the word otrovert. The concept also fits beautifully with the themes you have been exploring lately, aging, independence, identity, life experience and the lessons we learn over many decades.

Moreover,  I think “The Otrovert” is an excellent topic for your worldwide blog, especially because it gives you an opportunity to reflect on something many people experience but have never had a word for: being comfortable with people without feeling the need to belong to a particular group.

I would, however, make one important distinction in the article. “Otrovert” is a newly proposed concept, introduced by psychiatrist Dr. Rami Kaminski in his 2025 book The Gift of Not Belonging. It is attracting attention, but it is not yet a scientifically established personality type like the traits described by the Big Five model. Cleveland Clinic likewise describes it as an emerging concept that still lacks substantial research. 

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